In what many see as an effort to normalize homosexuality in the Catholic Church, the Vatican has released a new book that reduces the sin of Sodom to “a lack of hospitality.”
There has been a lot of changes in 2019 in the Roman Catholic Church, wrought by the Vatican, with perhaps the biggest two changes being the creation by Pope Francis of the
One World Religion of Chrislam, and the massive preparation to
welcome the LGBTQ+P for Pedophile Movement into the RCC. We even showed you how the Vatican helped fund the Elton John biopic 'Rocketman' complete with the
first-ever gay male sex scene in a major Hollywood film. But in order to fully welcome the LGBTQ+ into the Roman Catholic Church, the biblical account of Sodom and Gomorrah needs to be purged of its convicting truth about the homosexual lifestyle, and the Vatican has done exactly that with a release of a new book.
"But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter: And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them. And Lot went out at the door unto them, and shut the door after him, And said, I pray you, brethren, do not so wickedly." Genesis 19:4-7 (KJV)
Now I will grant you, the homosexuals in Sodom and Gomorrah were no panty-waisted sissies, not by a long shot, and I can easily see in the Genesis 19 account that they had a lack of hospitality to a very high degree, but that was not their sin. Nope. Their sin was same-sex marriage, male sodomy and everything else that goes along with the gay lifestyle that God condemns in both Testaments. This is why Pope Francis has requested this new book to be published by the Vatican in order to entice the LGBTQ+ to come into the Roman Catholic Church. He has spent years wooing them and this new book will be the cherry on top of the end times sundae he has been building. Take a look:
2020 will be a year of great change, tremendous upheaval and prophetical events will be in the spotlight, that's the type of year I personally see coming and the type of new year that I am personally preparing for. I hope you all will continue to stand with me on the front lines of the end times, and help me to use this great and powerful global platform that is Now The End Begins to warn the lost of coming judgment, and to call the saints to action.
Flight #777 is nearly full but there's still a few seats left. Get yourself some
NTEB Gospel Tracts and hand out boarding pass to someone in your life, and urge them to get on the plane
while time remains. I'll see you here, there...or in the air. Keep looking up.
Vatican publishes new book reducing ‘sin of Sodom’ to ‘lack of hospitality’ and not homosexuality
FROM LIFE SITE NEWS: “The story about the city of Sodom … illustrates a sin that consists in the lack of hospitality, with hostility and violence towards the stranger, a behavior judged to be very serious and therefore deserving to be sanctioned with the utmost severity,” the new book asserts.
Sources consulted by LifeSite described the book's treatment of the sin of Sodom as “utter banality” and “obviously ridiculous.” One theologian exclaimed, “Thank God this stuff isn’t magisterial.”
The new volume, titled
What Is Man? An Itinerary of Biblical Anthropology (
Che cosa è l’uomo? Un itinerario di antropologia biblica), was released on December 16 by the Pontifical Biblical Commission (PBC) and endeavors to examine the scriptural understanding of the human person. Jesuit Father Pietro Bovati, secretary for the Pontifical Biblical Commission, said the work was carried out at the express wish of Pope Francis.
POPE FRANCIS INSTRUCTS THE VATICAN TO MAKE UNPRECEDENTED MOVE TO PULL LGBTQ INTO THE CATHOLIC CHURCH
With a preface by Cardinal Luis Ladaria, S.J., prefect of the Congregation for the Doctrine of the Faith and president of the Pontifical Biblical Commission, the volume is composed of four chapters: The human being created by God (ch. 1); The human being in the garden (ch. 2); The human family (ch. 3); and the human being in history (ch. 4).
Its 10-page treatment of homosexuality comes in chapter three, in a section entitled “transgressive ways” that also includes incest, adultery, and prostitution.
The treatment on homosexuality begins by affirming that “the institution of marriage, constituted by the stable relationship between husband and wife, is constantly presented as evident and normative through the entire biblical tradition. There are no examples of legally recognized ‘unions’ between persons of the same sex.”
The commission then notes the emergence, particularly in the West, of “voices of dissent” with respect to the “anthropological approach of scripture, as understood and conveyed by the church in its normative aspects.”
The authors continue:
All this is judged to be a reflection of an archaic, historically conditioned mentality. We know that various biblical affirmations, in the cosmological, biological and sociological spheres, have been gradually considered outdated with the progressive affirmation of the natural and human sciences; similarly — it is deduced by some — a new and more adequate understanding of the human person imposes a radical reservation on the exclusive value of heterosexual unions, in favor of a similar acceptance of homosexuality and homosexual unions as a legitimate and worthy expression of the human being. What is more — it is sometimes argued — the Bible says little or nothing about this type of erotic relationship, which should therefore not be condemned, also because it is often unduly confused with other aberrant sexual behavior. It therefore seems necessary to examine the passages of Sacred Scripture in which the homosexual problem is the subject of homosexuality, in particular those in which it is denounced and criticized.
This paragraph has been misquoted in the
media to make it seem as though the PBC endorses positions whose existence it merely notes. However, in noting the existence of these radical dissenting voices, it positions itself rhetorically between them and the traditional teaching of the Church. Therefore, the document is certainly not without blame in this question, as it is employing a rhetorical strategy to move the perceived teaching of the Church toward the radical gender ideology of our day, without attempting to reverse the whole of that distance in a single bound.
An informed source in Rome commented on the book’s treatment of homosexuality, saying: “This book is utter banality, which is evidenced first and foremost in the fact that it can be abused by everyone.”
Sodom’s inhospitable mob
While the
Pontifical Biblical Commission cannot straightforwardly be accused of simply endorsing the positions voiced above, it certainly goes a long way in insinuating them, particularly in its treatment of the sin of Sodom.
The commission in fact examines several Old and New Testament passages (Gen. 19, Judges 19, Lev. 18:22 and 20:13). The analysts preface their examination, noting that “the Bible does not speak of the erotic inclination towards a person of the same sex, but only of homosexual acts.”
DOOM TOWN: The Real Story Of What Happened At Sodom And Gomorrah
Turning to the “sin of Sodom” and the city’s total destruction by divine justice for a “wickedness” beyond remedy (Gen 19:1–29), the biblical commission asks: “But what was Sodom’s sin, that deserved such an exemplary punishment?” The authors observe that “in other passages of the Hebrew Bible which refer to Sodom’s guilt, there is no allusion to a sexual transgression practiced against people of the same sex.” Instead, they note, these passages (Isaiah 1:10; Jeremiah 23:14; Ezekiel 16:49) speak of “betrayal,” of “adultery,” and of “pride.”
The commission concludes that a “significant [Old Testament] biblical tradition, attested by the prophets, has labeled Sodom (and Gomorrah) with the emblematic, but generic, title of the evil city.” But, they argue, at the dawn of the New Testament (particularly 2 Pt 2:6–10 and Jude 7), in the second century, a “different interpretation” of the sin of Sodom began to emerge and became the “customary reading” of the biblical account.
“The city of Sodom is then blamed for an unseemly sexual practice called ‘sodomy,’ consisting of the erotic relationship with people of the same sex,” the commission writes.
The PBC continues: “This would seem to have, at first sight, a clear support in the biblical narrative. In Genesis 19 it is said, in fact, that two ‘angels’ (v.1), hosted for the night in Lot’s house, are besieged by the ‘men of Sodom,’ young and old, the whole population (v.4), with the intention of sexually abusing these strangers (v.5).”
Turning the traditional understanding of the sin of Sodom on its head, the Pontifical Biblical Commission then makes this claim: “The story, however, is not intended to present the image of an entire city dominated by irrepressible homosexual cravings; rather, it denounces the conduct of a social and political entity that does not want to welcome the foreigner with respect, and therefore claims to humiliate him, forcing him to undergo an infamous treatment of submission.”
Confident in their interpretation, the commission members write: “This way of reading the story of Sodom is confirmed by Wisdom, (19:13–17) where the exemplary punishment of sinners (first Sodom and then Egypt) is motivated by the fact that they had shown a deep hatred towards the foreigner.”
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